I have often felt that success for a Dalit person comes with a strange moral demand: be proof without being inconvenient. That is an impossible assignment.
Jyotiba Phule went beyond parochial constructs to empower the masses to reclaim their sovereignty by seeking and rejecting slavery. This discourse was later taken up by BR Ambedkar.
With centenary year of Mahad satyagraha approaching, Maharashtra govt—after proposals by the nagar parishad over last five years—has green-lit a Rs 55 cr rejuvenation plan.
In the Indian education system, neo-casteism encompasses many forms of caste-based profiling, manipulation of nomenclature, political rigmaroles, and fearmongering.
Students, professors & civil society members have written to President of India, slamming Harisingh Gour University's decision to confer D.Litt degree on Jagadguru Swami Rambhadracharya.
Ayyankali fought for the rights of the oppressed castes in a variety of ways—from claiming public spaces to autonomy for the individual body and access to government education.
Ashok Swami, who has a sweet shop in Charkhi Dadri and belongs to backward classes, is the father of Saurabh Swami, a 2015-batch IAS officer. His comments targeted Charkhi Dadri DC Preeti.
Rather than functioning as conventional propaganda, the video operates as a device for interpretation, subtly shaping expectations about future developments in China’s naval trajectory.
By pairing Indian drone engineering with Japanese semiconductor expertise, the two firms aim to develop more advanced autonomous systems tailored to both defence & commercial use.
American objectives are unmet. They neither have muscle nor motivation to resume the war. As for Iran, the regime didn’t just survive, it’s now led by more radical individuals.
He is not doing self pity he is starting a conversation which include experiences we have that doesn’t necessarily mean others don’t have their struggle but coming from these background we have our unique experience and these posts help our people to relate with it just like a poet or shayar expresses himself it relates to people and sometimes people understand what they are feeling after reading this and feel less lonely
As much as I sympathize with you, all I would like to say is, don’t assume, other people don’t have problems. You can easily attribute all your problems to caste, what will an historically forward caste person, blame his problems on?
It’s like that song in 3 idiots, – alpha, beta, gamma H2SO4 ne bachpan jala daala. The system is designed to equally oppress everyone, rather than reduce oppression of those who were historically oppressed.
We cannot change our pasts. But we can only change our future. For that, we all have to do good, and help each other today. Karma works in both forward and backward ways. If karma was used as excuse to justify today’s backwardness, then it can also be used to motivate doing good acts today, to reap a good future.
This piece is self-pitying garbage dressed up as social consciousness.
The guy’s father worked his way up from nothing to a high-ranking job. The author himself is in the corporate world. He’s made it. Real wins. Big ones. But instead of being proud of that, he’s trying to turn his success into some kind of tragedy. It’s honestly exhausting.
His big “burden”? Success feels lonely. People look at him. He feels like an outsider.
Yeah. Join the club. That’s what happens to literally every outsider who moves up in the world. Immigrants, women in a boardroom, poor kids who finally make a buck—they all feel it. Every single one. But he insists his version is special because of his being a Dalit. He doesn’t actually show why it’s different. He just says it is and expects you to feel bad for him.
The hypocrisy is what really gets me. He wants the corporate paycheck and the elite status, but he still wants the “victim” card in his back pocket. He’s basically saying the world did him dirty by letting him win. His family sacrificed everything so he could have this life, and he’s treating their hard work like it’s just another trauma he’s forced to carry.
He even admits he looked down on his own people, learned to talk like the elite, and ditched his roots. Then he has the nerve to blame “the system” for it. No. Those were your choices. Take some accountability.
What does he actually want? Validation. He wants a standing ovation for “surviving” a high-paying career. He wants to keep the money, keep the status, and still play the victim.
This isn’t activism. It’s therapy blogging for the elite.
He should be honoring his father’s struggle. Instead, he’s centering his own “trauma” and demanding we feel sorry for his success. It’s not deep. It’s not insight. It’s just pure, unadulterated ingratitude. Garbage.
He is not doing self pity he is starting a conversation which include experiences we have that doesn’t necessarily mean others don’t have their struggle but coming from these background we have our unique experience and these posts help our people to relate with it just like a poet or shayar expresses himself it relates to people and sometimes people understand what they are feeling after reading this and feel less lonely
As much as I sympathize with you, all I would like to say is, don’t assume, other people don’t have problems. You can easily attribute all your problems to caste, what will an historically forward caste person, blame his problems on?
It’s like that song in 3 idiots, – alpha, beta, gamma H2SO4 ne bachpan jala daala. The system is designed to equally oppress everyone, rather than reduce oppression of those who were historically oppressed.
We cannot change our pasts. But we can only change our future. For that, we all have to do good, and help each other today. Karma works in both forward and backward ways. If karma was used as excuse to justify today’s backwardness, then it can also be used to motivate doing good acts today, to reap a good future.
This piece is self-pitying garbage dressed up as social consciousness.
The guy’s father worked his way up from nothing to a high-ranking job. The author himself is in the corporate world. He’s made it. Real wins. Big ones. But instead of being proud of that, he’s trying to turn his success into some kind of tragedy. It’s honestly exhausting.
His big “burden”? Success feels lonely. People look at him. He feels like an outsider.
Yeah. Join the club. That’s what happens to literally every outsider who moves up in the world. Immigrants, women in a boardroom, poor kids who finally make a buck—they all feel it. Every single one. But he insists his version is special because of his being a Dalit. He doesn’t actually show why it’s different. He just says it is and expects you to feel bad for him.
The hypocrisy is what really gets me. He wants the corporate paycheck and the elite status, but he still wants the “victim” card in his back pocket. He’s basically saying the world did him dirty by letting him win. His family sacrificed everything so he could have this life, and he’s treating their hard work like it’s just another trauma he’s forced to carry.
He even admits he looked down on his own people, learned to talk like the elite, and ditched his roots. Then he has the nerve to blame “the system” for it. No. Those were your choices. Take some accountability.
What does he actually want? Validation. He wants a standing ovation for “surviving” a high-paying career. He wants to keep the money, keep the status, and still play the victim.
This isn’t activism. It’s therapy blogging for the elite.
He should be honoring his father’s struggle. Instead, he’s centering his own “trauma” and demanding we feel sorry for his success. It’s not deep. It’s not insight. It’s just pure, unadulterated ingratitude. Garbage.