Ashoka’s efforts to reshape Vedic society into a Buddhist one brought lasting harm to Indian society, polity, and economy. Manu’s response focused on rebuilding and reclaiming what was lost.
Asha Bhosle showcased her versatility in 2006, when she collaborated with Australian cricketer Brett Lee on ‘You’re the One for Me’ for the ICC Champions Trophy.
Centre says LPG supply stable despite pressure. Steps up efforts to ensure fuel security as Hormuz disruptions amid West Asia tensions upend global trade.
We now live in a world order that will keep shifting. India must use this window. This also means we remain disciplined enough not to be knee-jerked into reacting to what Pakistan sees as its moment in the sun.
Adding Sridhar’s book to my reading list. I have read Sharma’s and can definitely recommend it to others.
It is high time we studied ourselves through our lenses and our perspectives, lest outsiders define who we are and what our traditions are and say, even as they largely lack both an awareness of the cultural context and the reverence for the texts they study, inevitably leading to (unintentionally quoting someone) ‘distortions, misrepresentations, and outright lies’.
And this is a problem even when there is no ulterior motive of conversion or racism or prejudice involved; a simple lack of cultural context, appreciation, understanding, or reverence is sufficient to produce lopsided accounts.
And that has what has happened with the Manusmriti, as it has with much else, only in the Manusmriti, ‘The Laws of Manu’ have become a potent stick with which to beat the Sanatana/Dharmic traditions and demonise it through the bogey of ‘casteism’ (not even a Bharatiya category).
Adding Sridhar’s book to my reading list. I have read Sharma’s and can definitely recommend it to others.
It is high time we studied ourselves through our lenses and our perspectives, lest outsiders define who we are and what our traditions are and say, even as they largely lack both an awareness of the cultural context and the reverence for the texts they study, inevitably leading to (unintentionally quoting someone) ‘distortions, misrepresentations, and outright lies’.
And this is a problem even when there is no ulterior motive of conversion or racism or prejudice involved; a simple lack of cultural context, appreciation, understanding, or reverence is sufficient to produce lopsided accounts.
And that has what has happened with the Manusmriti, as it has with much else, only in the Manusmriti, ‘The Laws of Manu’ have become a potent stick with which to beat the Sanatana/Dharmic traditions and demonise it through the bogey of ‘casteism’ (not even a Bharatiya category).