Guddu Rangila is a sensation in Bihar and East UP. His sexualised songs, mostly constructed around Holi, are crass and vulgar -- and reveal a mindset obsessed with rape.
Dice have been found dating to the Bronze Age in various Harappan sites in present-day northwest India and throughout Pakistan. And it’s very possible that some had female owners.
In 2024-25, India exported $387.54 bn worth of services, against imports of $198.14 bn, earning all-time high surplus of $189.40 bn. This offset 2/3rd of goods trade deficit.
This world is being restructured and redrawn by one man, and what’s his power? It’s not his formidable military. It’s trade. With China, it turned on him.
YA WE AGREE THAT SOME OF BHOJPURI SINGER NOT SINGING GOOD SONG BHUT SOME SUNG NOW GOPOD AWESOME BHOJPURI SONGS
THIS IS BHOJPURISONGSLYRICS.COM WEBSITE AND I LOVED IT
Resistance, and Renaissance sometimes is active rather than passive. Complaining about the excesses of Guddu, IMHO, is an intellectually lazy way of sympathising with the loss of Bhojpuri culture that borders on ethnocide due to the obvious role of state and dominant parties in it.
A more creative response would be to wear Bhojpuri on the sleeve and introduce culturally and civically relevant theme to the corpus of Bhojpuri literature and popular culture. This is more important if we are to remain committed to the idea of saving a culture. Also as we progress and educate the Bhojpuri people, who may be following this song for the lack of better content, we will start seeing results. Mere complaining won’t do.
It’s very sad to hear such thing about my mother tongue. Bhojpuri boli me mithaas baa apnepan ka.
YA WE AGREE THAT SOME OF BHOJPURI SINGER NOT SINGING GOOD SONG BHUT SOME SUNG NOW GOPOD AWESOME BHOJPURI SONGS
THIS IS BHOJPURISONGSLYRICS.COM WEBSITE AND I LOVED IT
Resistance, and Renaissance sometimes is active rather than passive. Complaining about the excesses of Guddu, IMHO, is an intellectually lazy way of sympathising with the loss of Bhojpuri culture that borders on ethnocide due to the obvious role of state and dominant parties in it.
A more creative response would be to wear Bhojpuri on the sleeve and introduce culturally and civically relevant theme to the corpus of Bhojpuri literature and popular culture. This is more important if we are to remain committed to the idea of saving a culture. Also as we progress and educate the Bhojpuri people, who may be following this song for the lack of better content, we will start seeing results. Mere complaining won’t do.
हमरा हाऊ चाही