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HomeOpinionWhy Dimple Yadav touching Mayawati’s feet still riles upper caste Indians

Why Dimple Yadav touching Mayawati’s feet still riles upper caste Indians

Dimple Yadav’s gesture challenges the class system of Hindu society which categorises women and backwards of all castes as low and inferior.

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Ever since Dimple Yadav, the Samajwadi Party leader and the incumbent MP from Kannauj, touched the feet of Bahujan Samaj Party president Mayawati at a rally last month, a section of people have gone berserk. From leaders like Shivpal Yadav to Bharatiya Janata Party’s Naresh Agarwal, many have been criticising, mostly through trolling and abuses, Dimple’s gesture, which Mayawati had responded by blessing her. Clearly, the ‘upper castes’ did not like what they saw.

For those riled up over an act that is seemingly an attack on their caste hegemony, such incidents don’t happen – but most importantly, they shouldn’t happen.

Sometimes, the social media exposes the real face of the society. A post on Facebook, put up by ‘Namo: Voice of India’, which has more than one lakh followers, carried an image of Dimple Yadav complaining to her husband, Samajwadi Party president Akhilesh Yadav, “Kitni bar Mayawati ke pair chhuwaoge mujhse, bhaad me jaaye aisa pyar. (How many times will you make me touch Mayawati’s feet? Such love can go to hell)”. Posted on 17 May, the picture with text has been shared by more than 11,000 users.


Also read: Why India’s politicians get away with casteist slurs and abuses on Dalit leaders


Indian media wasn’t far behind. Since the Kannauj rally, both Dimple Yadav and Akhilesh Yadav have been asked by news channels about the gesture of touching Mayawati’s feet in almost all their interviews. Channels have been having fun covering the incident in numerous programmes while the Bharatiya Janata Party (BJP)’s IT cell has been sharing countless memes.

Why the hue and cry over Dimple Yadav’s gesture?

Why would anyone object to a person touching the feet of Mayawati, a leader who is twice Dimple’s age, president of a national party (BSP), four-time chief minister of Uttar Pradesh? Akhilesh Yadav respectfully calls Mayawati his ‘bua’. So, if Dimple Yadav touches Mayawati’s feet, it’s a normal thing.

Several Indian politicians are known for giving respect to senior and elder leaders of opposition parties. Earlier in Janaury, Rashtriya Janata Dal’s Tejashwi Yadav from Bihar too had touched Mayawati’s feet to seek her blessings on her birthday and posted a photograph on Twitter. Tejashwi Yadav, too, was similarly trolled and criticised for his gesture.

So, where’s the problem?

Shudras are at the bottom in Hindu society’s categorisation system based on class, known as chaturvarna (Brahmins, Kshatriyas, Vaishyas and then Shudras). Dalits are considered outside the class system — avarna — and treated as ‘untouchables’. In the casteist Indian society, the backward castes faced social discrimination, were denied education and the work that came their way were those of manual labour. But unlike Dalits, they did not have to face the curse of untouchability. This gives them a sense of being ‘upper’ or ‘forward’. That is why one finds instances of Dalit atrocities being committed by members of Other Backward Classes (OBCs) and some lower castes.


Also read: 17th Lok Sabha looks set to confirm Ambedkar’s fears: no vocal Dalits in Parliament


SP-BSP alliance brought Dalits and OBCs together

In 1993, when the Samajwadi Party led by Mulayam Singh Yadav and BSP led by Kanshiram entered into an alliance, it wasn’t merely the coming together of two major parties in the electorally biggest state. It was also an alliance of Dalits and the backwards, who had been presented with the first opportunity to forego a bitter historical past and come together. The alliance successfully managed to stop the ‘Ram wave’ of the BJP. But the alliance ended in 1995, and the price was paid not only by the two political parties but also the two communities, which remained locked in a bitter battle for close to two and a half decades.

Things however changed with the return of the BJP in Uttar Pradesh in 2014 Lok Sabha election and the 2017 assembly elections. This gave ground for the coming together of SP and BSP. Besides this, over the last five years, the Dalits and backwards, joined by the youth, came together on several issues, including reservation, to oppose the Narendra Modi government. Later, the SP and BSP voters supported alliance candidates in three Lok Sabha (Gorakhpur, Phulpur, Kairana) and Noorpur assembly bypolls and wrested control of all four seats that were previously held by the BJP. It is in the backdrop of this association that the Rashtriya Lok Dal has also entered the alliance.


Also read: Who trolls Mayawati on Twitter and what it says about Indians


What the gesture means

Dimple Yadav’s gesture of touching Mayawati’s feet is representative and an extension of the coming together of the SP and the BSP. This shows the cordial relationship between the two parties. This not only reinforces their political stand but also helps reduce the differences between the Dalits and the backwards in the social life. This has also strengthened the political status of Mayawati.

Hindu upper castes that believe in dominating the narrative dislike this kind of social unity. When Dimple Yadav, born a Thakur and married into a Yadav family, touches the feet of an influential Dalit leader, she is actually challenging that hegemonic class system of the Hindu society that has categorised as women and deprived sections of all castes as inferior.

The author is a student of Makhanlal Chaturvedi National University of Journalism & Communication, Bhopal. Views are personal.

This article has been translated from Hindi. read the Hindi version here.

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8 COMMENTS

  1. Why do these dalit journalists complain so much. ALways in need of something or the other, they aren’t even satisfied after separate seats, separate reservation, separate constituencies, separate laws. BC pura Pradesh chahiye kya?

  2. hahaha what a twisted article to say that Yadavs are shudras hahahah! all the most important Hindu scriptures glorify the Yadavs, and this ramleela is definitely a dalit because only dalits speak such language against Yadavs, as they want to equate themselves with Yadavs so that they in future they can equate themselves with forward castes, being classified as OBC since 1992 doesnt make Yadavs shudra just like it doesnt make Marathas shudra who got obc reservation.. these dalits are trying to divide and rule the society, and their main target are the Yadavs.

  3. But Yadavs are not shudras they are Kshatriyas , being classified as OBC since 1992 doesn’t make them Shudra, tomorrow you will call Marathas also Shudra. Yadavs are written as the most pious in the most important Hindu scriptures , for sure this chaturvedi is a fake Brahmin and really a dalit who is using the chaturvedi surname to hide his dalit identity like many dalits do. By misusing the chaturvedi surname this dalit writer wants to say is that dalits and yadavs are of equal status, this dalit is so shallow that to increase the social status of dalits he wants to degarde the dynasty of Krishna, for sure he doesn’t know that brahmin priests in Uttar Pradesh never say that yadavs are shudras infact they talk extremely good about the lineage of yadavs. Dalits are thinking that by writing articles they are going to rule India by dividing India, and there main target are the Yadavs because they very well know only Yadavs have the muscle power to fight the forward caste and the rest do not at all have it, thats why these dalits want to create physical fights between Yadavs and Brahmins, as dalits hate Brahmins the most..

  4. Nobody is rilled up. Don’t make sensational headlines just for the sake of filling the space and increasing the readership and for strengthening your image as pro dalit paper. Who has objected it from upper castes? Have some journalistic integrity,lack of it is the reason why educated people don’t believe media anymore.

  5. As an alleged upper caste Hindu, no, it does not rile me up that Mrs. Yadav offers her respect to Ms. Mayavati in this fashion. I welcome this as a positive social change. Ms. Mayavati may have been financially irresponsible and used dubious means to fund elections, but then who hasn’t.

    What does rile me is Mrs. Yadav (nee Rawat’s) decision to marry the Yadav scion. The senior Yadav had unleashed untold violence of Sadhus, and killed scores. He had also sent out his goons to kills and rape people from Uttarakhand that were demanding a separate state. Why someone would choose to dive into such a poisonous environment puzzles me.

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