At the foundation stone-laying ceremony for the country’s new Parliament building, Prime Minister Narendra Modi declared that in a vibrant democracy like India, there was room for differences, but not disconnect. This is a welcome acknowledgement of the Argumentative Indian who loves debate, who is curious about the world around them and is open to ideas, no matter where they may come from. This is because India is a truly crossroads culture, its present determined by a long history of engagement with other races and cultures.
This engagement may well have taken place through invasions, migrations, trade or evangelical missions, but these have led to a remarkably diverse and plural society blessed with an innate cosmopolitanism. There is no homogeneity among its people, neither of race nor religion, neither of language nor traditions. It is the shared historical experience, a mutual enrichment of cultures and an affinity born out of a deep attachment to the idea of India that underlie its nationalism. In its most positive and dynamic articulations, this nationalism has been accommodative, not exclusionary. It is infused with a sense of common humanity.
This is the connect that hopefully PM Modi was referring to because without this awareness of common humanity, how is a connect possible when we disagree with each other, as we must sometimes? Those who seek identity through exclusion narrow their own space; those who seek uniformity end up in a barren aridity that dries up precisely what is sought to be preserved. For history shows that cultures flourish through mutual enrichment, ideas advance through debate, and what is more dangerous is not ‘questions to which there are no answers, but answers which may not be questioned’.
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A broader unity
Political democracy has taken root in the Indian soil because the values it seeks to nurture are aligned with India’s own striving as an independent nation, a nation that has found its voice after centuries of whispered yearnings. Nowhere is this more apparent than in the genius of the Indian Constitution. It recognised that unity in a diverse country like India cannot be achieved through suppression of its myriad identities, but in these being transcended and celebrated in a shared sense of common citizenship.
It is only when that citizenship deviates from its basis in individual and inalienable rights that the assertions of narrower caste or community-based identities begin to be seen as the only way to prevent injustice and discrimination. Once this is acquiesced to in one case, how do you illegitimise it in another? If one particular caste or community insists on a veto over whatever offends its sensitivities as a group, how do you deny this to another group? And there are so many different groups in India. Is this not a recipe for a million mutinies?
There is an expectation that a broader Hindu unity can be built on a Hindu-Muslim binary. But that ignores the fact that a Hindu is also deeply attached to his other identities, for example, as part of a language group, a membership of a caste group, a particular religious sect of the Hindu faith, perhaps a more modern professional group and perhaps as part of a vested economic or business group — the list is endless. There is little likelihood of ‘one-nation one-language’ being achieved in India. Even a hint that this might be the intent of a government in power triggers dangerous political reactions. To justify the grand Ram temple in Ayodhya, some of its champions argue that if the Christians can have their Vatican, the Muslims their Mecca, why should the Hindus not have their Ayodhya? Is that not limiting the very notion of Hinduism as a faith with no boundaries?
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Stop labelling
PM Modi spoke of the Indian tradition of talking and listening to each other as part of our ability to connect as Indians. But this assumes a willingness to appreciate what the other is saying, otherwise this would be a dialogue of the deaf. We hear but we do not listen. And as soon as we begin to attach labels to our interlocutors, we are absolved of the need to listen to what they may be saying. If the protesting farmers are infiltrated by ‘Khalistanis’, Maoists and Left-wing provocateurs, does the government need to listen? If some elements among our Muslim community are suspected of harbouring pro-Pakistan sympathies, should they be allowed to speak? If some writers and social activists are ‘urban Naxals’, should they not be prevented from speaking; better still, should they not be incarcerated?
There are any number of labels to choose from to prevent the talking and the listening. Labels preclude connecting. If PM Modi really wishes to celebrate India as a democracy, then he should stop this labelling exercise forthwith. The Minister of Commerce should not see hidden Leftist hands behind the farmers’ agitation and thus belittle it. This disconnects rather than opens the way for understanding what is driving their protests, braving the cold weather and police action.
India is too diverse a country to allow a monochromatic frame to be imposed on it. It is a landscape with multiple colours and shades in between. The way forward is to allow this profusion of colours to become even more varied, and more vibrant. Every label used to exclude this or that colour diminishes the whole. Labels prevent sharing and celebrating our diversity. They do not allow us to connect with each other. Let us forswear a ‘government by label’.
The author is former Foreign Secretary and Senior Fellow, Centre for Policy Research. Views are personal.
A completely biased article. what else you can expect from Shyam Saran?
The same way is it acceptable that choking the journalism just to gain political supremacy ,shut the mouth of the common man any detrimental issues and putting behind the bars, the innocent journalists and common men ? The modi govt. Time and again shown rudeness in axing the clips of the opposition parties every now and then whoever opened the mouth against the govt. Policies and programs. Is it the unity in diversity? Is it the connecting to one another through diverse nature’s, cultures relegions? Very very disappointing as well when the power is more and more accumulating who are polarised as well as exclusionary. When there would come a change to establish again the great tradition of unity in diversity?
BJP has now divided into two group The Soft spoken group lead by Modi and another UGRVAADI group that believes not only differences but disconnects also They are awfully engaged in spreading extreme hatred against Muslim community as whole and talk of their extermination . There is also effort to establish supremacy of upper castes in legislative bodies ,executive and in judiciary. they are at work to disintegrate social fabric and social harmony. Modi willing or unwillingly or cunningly uses to keep stoic silence to give impression that ugravaadi group has his full support . Hindu dharm is being used as tool to serve mean selfish greed of power and pelf of selected group of persons. Modi personally manages to take credit of all good work . People are realising what is real character and real Intentions of present rulers. State political parties are gaining ground .The only sufferer are allies of NDA if not BJP.
Who is labelling whom? When one talks of India’s great culture its branded as hindutva, if one says to be true to ones mother tongue he isn’t branded as chauvinist. The extremist or naxal or whoever, he should talk for the nation. Not against it. How can it be expected to listen to talk that is against the nation’s interest?
Mr. ex FOREIGN SECRETARY SIR
THE ultra left wing radicals supported the invasion by china in 1962. Doesn’t it strike you that china being again at borders must have activated ultra left wing radicals to cause trouble in INDIA.
With pakistan and china as partners doesn’t the phenomenon of ultra left wing radicals and jihadist working in tandem to create trouble seem plausible to you.
Well if past experiences doesn’t improve your analysis than I think it’s time for you to think again.
Why having a sacred place has anything to do with having boundaries? Sikhism is a very internationalist religion. But they still have sacred places. The same is true about Ram Mandir. The hypocrisy of leftist historians could not stop K K Muhammed from establishing that it was a Ram temple. Now the temple will be made. What is your problem? Why you cannot move from fixating on that?
piyush goyal has not labelled farmers as leftists. he said they have infiltrated the protest. the author finds it a problem without giving an iota of proof that they have not infiltrated it. he should do that.
we have always noticed in the past that whenever there is any agitation against the govt. , the first to raise the voice are the kavitha krishnans of india.
there is no harm in hindhus wanting an ayodhya in india. that hindhuism is boundary less is author’s personal view and it is fallacious as more than 80% of the hindhus are in india.
What about stop labelling BJP as communal….. Hindus as bigoted, islamophobic etc….. the dislabelling has to go both ways…not one way alone isnt it????
Any product should be labelled correctly. No one says Hindus are bigoted or Islamophobic.. But people like Kannan Unni who HAPPEN to be Hindus are begoted
The so called “Dr” is unable to hold his hatred even for a brief time in a sober discussion. This makes the point clear that we can be inclusive only with sensible decent people & would strive hard to do away with other elements at least to make sure we lead a pleasant life.
Applause! for the writer. Standing ovation.
Message for Mr Modi and RSS “Idea thoda change karne ka sirji”