Monday, June 5, 2023
Support Our Journalism
HomeOpinionAshoka University did what famed Delhi University could not – stand by...

Ashoka University did what famed Delhi University could not – stand by its teachers

Text Size:

Ashoka University showed extraordinary courage to do something as ordinary as supporting the autonomy of teachers.

A relatively new Ashoka University is doing what the University of Delhi with all its gravitas and age could not do. Ashoka University has decided to stand by the decision of Aparna Vaidik, an associate professor, to teach the graphic novel Gardener in the Wasteland by Srividya Natarajan in her ‘Great Books’ course. They said that teachers have the right to decide their own course and teaching materials. Right-wing trolls and activists said the book was ‘anti-Brahmin’ and ‘anti-Hindu’.

The question we must ask is: Why Ashoka University, already located in a BJP-ruled state, putting itself at serious risk, given the present political atmosphere? Why did it not simply ask the teacher to drop the book in question and replace it with another ‘non-controversial’ book? After all, that is what even universities like the Delhi University (DU) has done and continues to do to buy peace.

In 2011, the academic council of DU decided to withdraw Three Hundred Ramayanas, an essay by A.K. Ramanujan on the Ram kathas, because of its potential to hurt ‘Hindu sentiments’. Disregarding the view of the department concerned, the council discarded the essay. More recently, the university was again in the news after its academic committee sought the removal of books by Kancha Ilaiah Shepherd from the political science syllabus for their ‘controversial’ content. Earlier, books by Nandini Sundar and Archana Prasad were sought to be removed for they ‘glorified Naxalism’ and ‘promoted religious conversion’. In both the cases, it is now for the academic council to take a decision. One can only hope that it does not repeat the shameful act of 2011 and instead follow the example of Ashoka University.

Also read: Ashoka University slammed for teaching ‘anti-Hindu, anti-Brahmin’ book

When such controversies arise, we often fall in the trap of the objectors and start a debate on the merit of the book or the course concerned – as we did for Kancha Ilaiah Shepherd or Ramanujan. This is a wrong approach to take.

The simple principle to follow should be that it is the right of the teacher to select her teaching material and no, not even the vice-chancellor can tell her what to teach, and more importantly, what not to. As Ashoka University said, “The university faculty are free to use a diverse range of materials to catalyze thinking.”

Teachers should, after all, be good catalysts.

When I teach a book, I don’t tell my students how great the book is. I teach it with a clear objective in my mind that the students should be able to look at it analytically and critically. Is Premchand beyond the pale of criticism or do students feel encouraged to ask questions about his portrayal of women characters or his attitude towards caste? I have often heard students disagreeing with novelist Jainendra Kumar for allowing his protagonist Mrinal in Tyagpatra to waste herself.

Also read: Ashoka University accused of toning down sexual abuse complaint against prof to ‘misconduct’

Defenders of faith and the nation argue that students are of an impressionable age and they can get swayed by such ‘dangerous’ material. But classrooms function not only as sites of transferring existing, ‘correct’ knowledge from previous eras but also as a living space where new knowledge is created through the interaction between the teachers and the students. The classroom is not a place for propagating ideologies, but a space for dissecting them. The student and teacher should feel safe enough to talk about things that challenge the ‘common sense’ of their time. Or, even the established notions about the boundaries of disciplines and pedagogy. It would be useful to recall a discussion about the selection of material for schools.

The NCERT, under the leadership of Krishna Kumar, was overhauling the syllabi of all subjects in 2004. New textbooks were being written. Books by authors and historians like Romila Thapar, Ram Sharan Sharma, Bipan Chandra, Irfan Habib were being replaced by books prepared by a team of historians who were very different in their historiography than these doyens. There was a lot of disquiet and anger about this step. A fear was expressed that the children could get confused and de-secularised. A virulent campaign was launched by the Left group against the new syllabus and books. The fact that then minister in charge, Arjun Singh, despite his known friendship with the Left intelligentsia stood firmly behind the NCERT and defended its autonomy, has not been talked about much.

Historian Ram Sharan Sharma was the only one who did not make an issue out of it. I had gone to see him when he was recuperating from a surgery in a Delhi hospital. There, an angry historian complained that the NCERT was now trying to teach history through cricket. He was obviously referring to the inclusion of Ramachandra Guha’s article. Professor Sharma, with his mischievous smile, said, “In our shastras it is said that when the child attains a certain age, she should be treated as equal.”

Aaj bacche jaldi bade ho jata hai (Children grow up fast these days). Let her read many books, don’t constrain her vision by your prescription,” he said.

It should be for the teacher to decide what is teachable.

Also read: Professors who teach to question are the first ones to go

I remember when a Left leader jubilantly told me that the name of a particularly respected scholar had been effectively blocked from the shortlist for the post of vice-chancellor of a central university. I asked why. She asked how the teacher could be trusted after she had included Savarkar as a part of the syllabus! I was left dumbfounded. What would be the fate of the teacher who uses Mein Kampf as part of the course on the Holocaust?

By defending the autonomy of teachers, we create a space for students to think on their own and develop their voices. This is what the Ashoka University has done and we must applaud the institution for having the extraordinary courage to establish an ordinary principle: The freedom of the teacher is paramount for a university to call itself a university.

Apoorvanand teaches Hindi at Delhi University.

Subscribe to our channels on YouTube & Telegram

Support Our Journalism

India needs fair, non-hyphenated and questioning journalism, packed with on-ground reporting. ThePrint – with exceptional reporters, columnists and editors – is doing just that.

Sustaining this needs support from wonderful readers like you.

Whether you live in India or overseas, you can take a paid subscription by clicking here.

Support Our Journalism


  1. Good, but teachers also should not have the complete right to their teaching materials, to what they want to teach. What if some teacher actually teaches wrong things, or such that the entire course is biased in some way? The teaching materials should be decided by the teacher with the consensus of others such as students, board of studies / other teachers, etc..

  2. You claim that no one knows enough about 1984 and everyone is an expert. Looks like you are an expert on 2002. Don’t practice what you preach ? Unfortunately print and similar channels are pathetic and this article reinforces that.

  3. Prof PK Sharma,Freelance Journalist,Barnala (Punjab)

    Prof. Apoorvanand deserves a pat on his back for bringing into the limelight new and innovative experiments being
    tried and explored in the realm of academics and academia at Ashoka University Sonepat !

    Then hats off to Ashoka University for its magnanimity to take desired, broad-based and long strides in the growth, promotion and
    development of ideas by breaking from the past !

    In the wake of fast deterioration and degeneration in the field of quality education in India at present due to demoralising and discouraging attitude of the Modi regime, Ashoka University’s approach in spreading and encouraging variety of ideas and talent
    is indeed a step in right direction and worthy of appreciation too !

    The fact cannot be denied that the ideas can not at all either be confined or chained !

    Moreover, good and bad are relative terms and both are complementary to each other in contrastive contours !

    In this context, I am haunted by a very famous saying of a celebrated thinker Margaret Mead,
    ” Children must be taught how to think, not what to think ” !

    Like children we all must learn the art of how to think and not what to think ?

    Ironically and paradixically, the Modi regime does not want the masses, how to think but to think in a parochial as well as hard and fast way putting a barrier and check on the free flow of thoughts !

    Let guiding and enlightening stars of learning like Ashoka University swell and rise on the Education Spectrum of
    India to enable it to be a Leader in the stream of learning and subsequently imparting knowledge/ instructions in all the four directions of the globe !

    Prof PK Sharma,Freelance Journalist
    Pom Anm Nest,Barnala(Punjab)

  4. This is not so simple. What you are trying to introduce under the grab of ‘Anti Brahman’ is actually Colonisation of Education and Professional Colonialism in Academics. This professional colonialism besides endorsing the claim of intellectual superiority of the Euro-American academicians also exposes the hollowness of the leftist intellectuals in India who was so much overpowered by the intellectual traditions of Colonial Period in India that they have become inefficient to identify expired and infectious materials from the western intellectual import.

  5. What’s the problem with adding Savarkar to the syllabi? Have the author of this article read veer Savarkar before comparing him to Hitler, please do it first. The problem with the gardener in the wasteland is that it’s a terrible misrepresentation of Sanatana Dharma which should be condemned, and kancha illaiha is a b grade academician spewing hatred towards Hindus and trying to convert lower castes into Christianity.

    • Uday & Utkarsh you even read the article by @Apoorvanand_ before commenting?
      He was & still is defending the freedom to teach Savarkar to leftists and all
      And that including Mein Kampf in course on Holocaust to facilitate critical/ original thinking doesnt make one a Hitler apologist

Comments are closed.

Most Popular