Indian sampradayas have to institutionalise their knowledge and boil it down to essentials for transmission and proselytisation if they are to compete with the major Abrahamic sects.
The notion of Hindu victimhood is largely a 1980s creation, exploited for electoral purposes by LK Advani and passed down, in some garbled form, to the rabble.
As the great power in the region, it is our duty to offer shelter to people of Indian origin when they are an oppressed minority in the countries where they live.
In the first eight months of the current fiscal year, New Delhi’s net tax intake didn’t even hit the halfway mark of what it expects to collect by March 31.
As Visakhapatnam readies a mega airport, the Andhra Pradesh government has revived its shelved Dagadarthi project, aiming to boost cargo and connectivity on the south coast.
Speaking at annual press conference, Army chief reiterated that India does not recognise 1963 Sino-Pakistan border pact under which Pakistan illegally ceded Shaksgam Valley to China.
UK, EFTA already in the bag and EU on the way, many members of RCEP except China signed up, and even restrictions on China being lifted, India has changed its mind on trade.
Unlike the unified structure of Abrahamic faiths, Hinduism operates as a loose, diverse collective. Its fundamental internal crisis is the deeply entrenched, discriminatory Varna and Caste system. This is not an equal conflict between sects (like Sunni vs. Shia) but a structural, hierarchical practice of internal discrimination. The challenge to evolve is immense because the caste system is tragically foundational to current Hindu identity, making it extraordinarily difficult to dismantle. Yet, for Hinduism to stand relevant and attract people in a rapidly developing, egalitarian world, it must let go of this inequality. Charity begins at home; internal reform is the prerequisite for its future vitality.
Unlike the unified structure of Abrahamic faiths, Hinduism operates as a loose, diverse collective. Its fundamental internal crisis is the deeply entrenched, discriminatory Varna and Caste system. This is not an equal conflict between sects (like Sunni vs. Shia) but a structural, hierarchical practice of internal discrimination. The challenge to evolve is immense because the caste system is tragically foundational to current Hindu identity, making it extraordinarily difficult to dismantle. Yet, for Hinduism to stand relevant and attract people in a rapidly developing, egalitarian world, it must let go of this inequality. Charity begins at home; internal reform is the prerequisite for its future vitality.