Indian sampradayas have to institutionalise their knowledge and boil it down to essentials for transmission and proselytisation if they are to compete with the major Abrahamic sects.
The notion of Hindu victimhood is largely a 1980s creation, exploited for electoral purposes by LK Advani and passed down, in some garbled form, to the rabble.
As the great power in the region, it is our duty to offer shelter to people of Indian origin when they are an oppressed minority in the countries where they live.
The Nirouyeh Vijeh Pasdaran Velayat, or NOPO, was the only force Ali Khamenei trusted.It was founded in 1991 and is more feared than the Revolutionary Guards.
Rating democracies is a tricky business. I am only using the simple metric of who in the Indian subcontinent has had the most peaceful, stable, normal political transitions and continuity.
Unlike the unified structure of Abrahamic faiths, Hinduism operates as a loose, diverse collective. Its fundamental internal crisis is the deeply entrenched, discriminatory Varna and Caste system. This is not an equal conflict between sects (like Sunni vs. Shia) but a structural, hierarchical practice of internal discrimination. The challenge to evolve is immense because the caste system is tragically foundational to current Hindu identity, making it extraordinarily difficult to dismantle. Yet, for Hinduism to stand relevant and attract people in a rapidly developing, egalitarian world, it must let go of this inequality. Charity begins at home; internal reform is the prerequisite for its future vitality.
Unlike the unified structure of Abrahamic faiths, Hinduism operates as a loose, diverse collective. Its fundamental internal crisis is the deeply entrenched, discriminatory Varna and Caste system. This is not an equal conflict between sects (like Sunni vs. Shia) but a structural, hierarchical practice of internal discrimination. The challenge to evolve is immense because the caste system is tragically foundational to current Hindu identity, making it extraordinarily difficult to dismantle. Yet, for Hinduism to stand relevant and attract people in a rapidly developing, egalitarian world, it must let go of this inequality. Charity begins at home; internal reform is the prerequisite for its future vitality.