Guddu Rangila is a sensation in Bihar and East UP. His sexualised songs, mostly constructed around Holi, are crass and vulgar -- and reveal a mindset obsessed with rape.
Delhi’s proximity to UP and Bihar, coupled with the earning opportunities in the city, has made it a fertile ground for the ambitious Bhojpuri singers.
The claim that VB-GRAMG provides an employment guarantee is incorrect. The only guarantee is to 'empower' the Centre to allow partial implementation in notified areas alone.
It is argued that India-Israel ties are moving from buyer–seller dynamic to one focused on joint development & manufacturing partnership, a shift 'more durable' than traditional arms sales.
Don’t blame misfortune. This is colossal incompetence and insensitivity. So bad, heads would have rolled even in the old PSU-era Indian Airlines and Air India.
YA WE AGREE THAT SOME OF BHOJPURI SINGER NOT SINGING GOOD SONG BHUT SOME SUNG NOW GOPOD AWESOME BHOJPURI SONGS
THIS IS BHOJPURISONGSLYRICS.COM WEBSITE AND I LOVED IT
Resistance, and Renaissance sometimes is active rather than passive. Complaining about the excesses of Guddu, IMHO, is an intellectually lazy way of sympathising with the loss of Bhojpuri culture that borders on ethnocide due to the obvious role of state and dominant parties in it.
A more creative response would be to wear Bhojpuri on the sleeve and introduce culturally and civically relevant theme to the corpus of Bhojpuri literature and popular culture. This is more important if we are to remain committed to the idea of saving a culture. Also as we progress and educate the Bhojpuri people, who may be following this song for the lack of better content, we will start seeing results. Mere complaining won’t do.
It’s very sad to hear such thing about my mother tongue. Bhojpuri boli me mithaas baa apnepan ka.
YA WE AGREE THAT SOME OF BHOJPURI SINGER NOT SINGING GOOD SONG BHUT SOME SUNG NOW GOPOD AWESOME BHOJPURI SONGS
THIS IS BHOJPURISONGSLYRICS.COM WEBSITE AND I LOVED IT
Resistance, and Renaissance sometimes is active rather than passive. Complaining about the excesses of Guddu, IMHO, is an intellectually lazy way of sympathising with the loss of Bhojpuri culture that borders on ethnocide due to the obvious role of state and dominant parties in it.
A more creative response would be to wear Bhojpuri on the sleeve and introduce culturally and civically relevant theme to the corpus of Bhojpuri literature and popular culture. This is more important if we are to remain committed to the idea of saving a culture. Also as we progress and educate the Bhojpuri people, who may be following this song for the lack of better content, we will start seeing results. Mere complaining won’t do.
हमरा हाऊ चाही