Guddu Rangila is a sensation in Bihar and East UP. His sexualised songs, mostly constructed around Holi, are crass and vulgar -- and reveal a mindset obsessed with rape.
Delhi’s proximity to UP and Bihar, coupled with the earning opportunities in the city, has made it a fertile ground for the ambitious Bhojpuri singers.
Forget comparing it with classics like Hrithik’s Ek Pal Ka Jeena or the slick title track of Dhoom 2, Janaab-e-Aali does not even come close to Ghungroo.
India’s industrial output growth saw a 10-month low in June, with Index of Industrial Production (IIP) growing by mere 1.5% as against 1.9% in May 2025.
Standing up to America is usually not a personal risk for a leader in India. Any suggestions of foreign pressure unites India behind who they see as leading them in that fight.
YA WE AGREE THAT SOME OF BHOJPURI SINGER NOT SINGING GOOD SONG BHUT SOME SUNG NOW GOPOD AWESOME BHOJPURI SONGS
THIS IS BHOJPURISONGSLYRICS.COM WEBSITE AND I LOVED IT
Resistance, and Renaissance sometimes is active rather than passive. Complaining about the excesses of Guddu, IMHO, is an intellectually lazy way of sympathising with the loss of Bhojpuri culture that borders on ethnocide due to the obvious role of state and dominant parties in it.
A more creative response would be to wear Bhojpuri on the sleeve and introduce culturally and civically relevant theme to the corpus of Bhojpuri literature and popular culture. This is more important if we are to remain committed to the idea of saving a culture. Also as we progress and educate the Bhojpuri people, who may be following this song for the lack of better content, we will start seeing results. Mere complaining won’t do.
It’s very sad to hear such thing about my mother tongue. Bhojpuri boli me mithaas baa apnepan ka.
YA WE AGREE THAT SOME OF BHOJPURI SINGER NOT SINGING GOOD SONG BHUT SOME SUNG NOW GOPOD AWESOME BHOJPURI SONGS
THIS IS BHOJPURISONGSLYRICS.COM WEBSITE AND I LOVED IT
Resistance, and Renaissance sometimes is active rather than passive. Complaining about the excesses of Guddu, IMHO, is an intellectually lazy way of sympathising with the loss of Bhojpuri culture that borders on ethnocide due to the obvious role of state and dominant parties in it.
A more creative response would be to wear Bhojpuri on the sleeve and introduce culturally and civically relevant theme to the corpus of Bhojpuri literature and popular culture. This is more important if we are to remain committed to the idea of saving a culture. Also as we progress and educate the Bhojpuri people, who may be following this song for the lack of better content, we will start seeing results. Mere complaining won’t do.
हमरा हाऊ चाही