Indian sampradayas have to institutionalise their knowledge and boil it down to essentials for transmission and proselytisation if they are to compete with the major Abrahamic sects.
Bangladesh Jamaat-e-Islami has given ticket to a Hindu candidate for the first time and the Bangladesh Nationalist Party has fielded two Hindus. Activists say they are simply paying lip service.
As Visakhapatnam readies a mega airport, the Andhra Pradesh government has revived its shelved Dagadarthi project, aiming to boost cargo and connectivity on the south coast.
Speaking at annual press conference, Army chief reiterated that India does not recognise 1963 Sino-Pakistan border pact under which Pakistan illegally ceded Shaksgam Valley to China.
UK, EFTA already in the bag and EU on the way, many members of RCEP except China signed up, and even restrictions on China being lifted, India has changed its mind on trade.
Unlike the unified structure of Abrahamic faiths, Hinduism operates as a loose, diverse collective. Its fundamental internal crisis is the deeply entrenched, discriminatory Varna and Caste system. This is not an equal conflict between sects (like Sunni vs. Shia) but a structural, hierarchical practice of internal discrimination. The challenge to evolve is immense because the caste system is tragically foundational to current Hindu identity, making it extraordinarily difficult to dismantle. Yet, for Hinduism to stand relevant and attract people in a rapidly developing, egalitarian world, it must let go of this inequality. Charity begins at home; internal reform is the prerequisite for its future vitality.
Unlike the unified structure of Abrahamic faiths, Hinduism operates as a loose, diverse collective. Its fundamental internal crisis is the deeply entrenched, discriminatory Varna and Caste system. This is not an equal conflict between sects (like Sunni vs. Shia) but a structural, hierarchical practice of internal discrimination. The challenge to evolve is immense because the caste system is tragically foundational to current Hindu identity, making it extraordinarily difficult to dismantle. Yet, for Hinduism to stand relevant and attract people in a rapidly developing, egalitarian world, it must let go of this inequality. Charity begins at home; internal reform is the prerequisite for its future vitality.