Despite Mohanlal’s strong track record this year, with ‘L2: Empuraan’ and ‘Thudaram’ crossing Rs 200 crore, ‘Hridayapoorvam’ fell short against ‘Lokah Chapter 1: Chandra’.
‘I was wondering if people would take it well, watching him treat Mohanlal like that,” said Varma's wife, Sneha Iype. But Kerala's audience has declared that Varma stole the show.
Thudarum has heavily leaned in on the nostalgia of the Mohanlal-Shobana pairing. One of the film’s posters features an AI-generated version of their younger selves.
Benyamin is writing a serialised novel, Mulberry. Chapters of the book are released weekly in the magazine Mathrubhumi Azhchappathippu. He plans to publish it as a book once it is complete.
Sanya Malhotra and Nishant Dahiya play the leads in Mrs. There are more vocal moments in the remake, streaming now on Zee 5. The wife talks about her desires to her husband, only to be gaslit.
Actor Kabir Duhan Singh is excited about the comeback. While he has several Malayalam projects in the pipeline, he hopes to collaborate with the legendary Sreekumar someday.
The toll of portraying such a dark character led Kabir Duhan Singh to seek spiritual solace. After wrapping up the 18-day pre-climax shoot, he flew to Uttarakhand with a friend.
In May 1974, RSS chief Madhukar Dattatraya Deoras spoke at a lecture series in Pune about caste-based discrimination and social equality within the Hindu fold.
SEBI probe concluded that purported loans and fund transfers were paid back in full and did not amount to deceptive market practices or unreported related party transactions.
While the IAF remains committed to the Tejas programme and has placed orders for 180 Tejas Mk1A, the force is eagerly waiting for the Tejas Mk 2 version.
What Munir has achieved with Trump is a return to normal, ironing out the post-Abbottabad crease. The White House picture gives us insight into how Pakistan survives, occasionally thrives and thinks.
Even a western anthropologist white gaze could have done a better reading of who and what the Yakshi is from a Hindu stand point, instead of the poor western superhero stereotype that a Kerala
Hindu folklore has been turned into by the jihadi gaze. In the process not only is there a deep schism between who the Yakshi is in Hindu myth and philosophy but also a creative poverty in reimagining it in Indian terms. A western superhero stereotype is the short cut that should be an affront to any creative artist working in an Indian milieu. The Yakshi is a folkloric expression of the supreme divine feminine or the Adi parashakti. Yaksha is Lord Shiva himself while Yakshi is the female embodiment of Shakti. Whether the supreme Shakti is seen as a grama devata or protector of village or a goddess of disease removal, an uncontrollable force of nature that men cannot easily subdue as in the Yakshi or as the supreme divine herself is a matter of place and location. The Yakshi finds an altar in almost every Devi temple in Kerala. She is worshipped. Because she is a small manifestation of the infinite power of the goddess. From this point of view, a Yakshi has a maternal relationship with Lord Ganesh who is sought to be reduced as a divine embodiment of the supreme being in order to demean his stature in Hindu culture. Ganesh, jihadis don’t understand, is an expression of the one supreme divine intelligence that permeates all of creation. He is the witness of all four states of consciousness. He is therefore the manifest expression of OM, first elucidated in the Mandukya Upanishad, at least 2000 years ago. That is the importance of Lord Ganesh in Hinduism. This attempt to demean Hinduism was made a few years ago by a Muslim MLA of the communist party. It erupted into a controversy at that time. Dulquer Salman the producer is devotedly following in the steps of Jihadis in Kerala who seek to hegemonize the Kerala cultural space and demean Hinduism in every way possible.
Even a western anthropologist white gaze could have done a better reading of who and what the Yakshi is from a Hindu stand point, instead of the poor western superhero stereotype that a Kerala
Hindu folklore has been turned into by the jihadi gaze. In the process not only is there a deep schism between who the Yakshi is in Hindu myth and philosophy but also a creative poverty in reimagining it in Indian terms. A western superhero stereotype is the short cut that should be an affront to any creative artist working in an Indian milieu. The Yakshi is a folkloric expression of the supreme divine feminine or the Adi parashakti. Yaksha is Lord Shiva himself while Yakshi is the female embodiment of Shakti. Whether the supreme Shakti is seen as a grama devata or protector of village or a goddess of disease removal, an uncontrollable force of nature that men cannot easily subdue as in the Yakshi or as the supreme divine herself is a matter of place and location. The Yakshi finds an altar in almost every Devi temple in Kerala. She is worshipped. Because she is a small manifestation of the infinite power of the goddess. From this point of view, a Yakshi has a maternal relationship with Lord Ganesh who is sought to be reduced as a divine embodiment of the supreme being in order to demean his stature in Hindu culture. Ganesh, jihadis don’t understand, is an expression of the one supreme divine intelligence that permeates all of creation. He is the witness of all four states of consciousness. He is therefore the manifest expression of OM, first elucidated in the Mandukya Upanishad, at least 2000 years ago. That is the importance of Lord Ganesh in Hinduism. This attempt to demean Hinduism was made a few years ago by a Muslim MLA of the communist party. It erupted into a controversy at that time. Dulquer Salman the producer is devotedly following in the steps of Jihadis in Kerala who seek to hegemonize the Kerala cultural space and demean Hinduism in every way possible.