Despite Mohanlal’s strong track record this year, with ‘L2: Empuraan’ and ‘Thudaram’ crossing Rs 200 crore, ‘Hridayapoorvam’ fell short against ‘Lokah Chapter 1: Chandra’.
‘I was wondering if people would take it well, watching him treat Mohanlal like that,” said Varma's wife, Sneha Iype. But Kerala's audience has declared that Varma stole the show.
Thudarum has heavily leaned in on the nostalgia of the Mohanlal-Shobana pairing. One of the film’s posters features an AI-generated version of their younger selves.
Benyamin is writing a serialised novel, Mulberry. Chapters of the book are released weekly in the magazine Mathrubhumi Azhchappathippu. He plans to publish it as a book once it is complete.
Sanya Malhotra and Nishant Dahiya play the leads in Mrs. There are more vocal moments in the remake, streaming now on Zee 5. The wife talks about her desires to her husband, only to be gaslit.
Actor Kabir Duhan Singh is excited about the comeback. While he has several Malayalam projects in the pipeline, he hopes to collaborate with the legendary Sreekumar someday.
The toll of portraying such a dark character led Kabir Duhan Singh to seek spiritual solace. After wrapping up the 18-day pre-climax shoot, he flew to Uttarakhand with a friend.
Alongside buying into the grift that is dating apps, the girlies are also installing astrology apps like Astrotalk to investigate the same tired mystery—will he ever text back?
Aquaculture is the fastest growing food sector in Africa, offering significant returns on investment for all involved and achieving the continent’s goals for food security, dignified livelihoods and economic growth.
Bihar is blessed with a land more fertile for revolutions than any in India. Why has it fallen so far behind then? Constant obsession with politics is at the root of its destruction.
Even a western anthropologist white gaze could have done a better reading of who and what the Yakshi is from a Hindu stand point, instead of the poor western superhero stereotype that a Kerala
Hindu folklore has been turned into by the jihadi gaze. In the process not only is there a deep schism between who the Yakshi is in Hindu myth and philosophy but also a creative poverty in reimagining it in Indian terms. A western superhero stereotype is the short cut that should be an affront to any creative artist working in an Indian milieu. The Yakshi is a folkloric expression of the supreme divine feminine or the Adi parashakti. Yaksha is Lord Shiva himself while Yakshi is the female embodiment of Shakti. Whether the supreme Shakti is seen as a grama devata or protector of village or a goddess of disease removal, an uncontrollable force of nature that men cannot easily subdue as in the Yakshi or as the supreme divine herself is a matter of place and location. The Yakshi finds an altar in almost every Devi temple in Kerala. She is worshipped. Because she is a small manifestation of the infinite power of the goddess. From this point of view, a Yakshi has a maternal relationship with Lord Ganesh who is sought to be reduced as a divine embodiment of the supreme being in order to demean his stature in Hindu culture. Ganesh, jihadis don’t understand, is an expression of the one supreme divine intelligence that permeates all of creation. He is the witness of all four states of consciousness. He is therefore the manifest expression of OM, first elucidated in the Mandukya Upanishad, at least 2000 years ago. That is the importance of Lord Ganesh in Hinduism. This attempt to demean Hinduism was made a few years ago by a Muslim MLA of the communist party. It erupted into a controversy at that time. Dulquer Salman the producer is devotedly following in the steps of Jihadis in Kerala who seek to hegemonize the Kerala cultural space and demean Hinduism in every way possible.
Even a western anthropologist white gaze could have done a better reading of who and what the Yakshi is from a Hindu stand point, instead of the poor western superhero stereotype that a Kerala
Hindu folklore has been turned into by the jihadi gaze. In the process not only is there a deep schism between who the Yakshi is in Hindu myth and philosophy but also a creative poverty in reimagining it in Indian terms. A western superhero stereotype is the short cut that should be an affront to any creative artist working in an Indian milieu. The Yakshi is a folkloric expression of the supreme divine feminine or the Adi parashakti. Yaksha is Lord Shiva himself while Yakshi is the female embodiment of Shakti. Whether the supreme Shakti is seen as a grama devata or protector of village or a goddess of disease removal, an uncontrollable force of nature that men cannot easily subdue as in the Yakshi or as the supreme divine herself is a matter of place and location. The Yakshi finds an altar in almost every Devi temple in Kerala. She is worshipped. Because she is a small manifestation of the infinite power of the goddess. From this point of view, a Yakshi has a maternal relationship with Lord Ganesh who is sought to be reduced as a divine embodiment of the supreme being in order to demean his stature in Hindu culture. Ganesh, jihadis don’t understand, is an expression of the one supreme divine intelligence that permeates all of creation. He is the witness of all four states of consciousness. He is therefore the manifest expression of OM, first elucidated in the Mandukya Upanishad, at least 2000 years ago. That is the importance of Lord Ganesh in Hinduism. This attempt to demean Hinduism was made a few years ago by a Muslim MLA of the communist party. It erupted into a controversy at that time. Dulquer Salman the producer is devotedly following in the steps of Jihadis in Kerala who seek to hegemonize the Kerala cultural space and demean Hinduism in every way possible.