scorecardresearch
Monday, November 4, 2024
Support Our Journalism
HomeJudiciarySunni Waqf Board lawyer objects to daily hearing of Ayodhya case, says...

Sunni Waqf Board lawyer objects to daily hearing of Ayodhya case, says it can’t be rushed

Advocate Rajeev Dhavan, appearing for the lead petitioner and the All India Sunni Waqf Board, told the Supreme Court that he was being put through "torture" in assisting with the case.

Follow Us :
Text Size:

New Delhi: An advocate representing the All India Sunni Waqf Board and the lead petitioner in the Ram Janmabhoomi-Babri Masjid land dispute case on Friday objected to day-to-day hearing in the Supreme Court, saying he will “not be able to assist” if the hearing is “rushed through”.

The submission was made by senior advocate Rajeev Dhavan, who is appearing for M Siddiq and the All India Sunni Waqf Board, when the Supreme Court commenced hearing on the fourth day in the case.

Breaking with the tradition, the apex court decided to hear the sensitive case on Friday which along with Monday is reserved for fresh cases only. As per the apex court’s procedures, on Mondays and Fridays, the registry lists before the benches fresh and miscellaneous cases after notice cases.

As the counsel for deity ‘Ram Lalla Virajmaan’ started advancing its submissions before a five-judge Constitution bench headed by Chief Justice Ranjan Gogoi, Dhavan got up and interjected the proceedings.

“It is not possible to assist the court if it is heard on all days of the week. This is the first appeal and the hearing cannot be rushed in this manner and I am put to torture,” he told the bench, also comprising Justices S A Bobde, D Y Chandrachud, Ashok Bhushan and S A Nazeer.

He said the apex court was hearing first appeals after the Allahabad High Court delivered the verdict in the case and the hearing as such cannot be rushed through.

Being a first appeal, documentary evidences have to be studied. Many documents are in Urdu and Sanskrit, which have to be translated, Dhavan said.

The senior lawyer alleged that “perhaps, except Justice Chandrachud, other judges might not have read the judgment (Allahabad High Court’s)”.

He said that if the court has taken a decision to hear the case on all five days of the week then he might have to leave the case.

“We have taken note of your submissions. We will revert back to you soon,” CJI Gogoi said and proceeded with the hearing.

The bench has now started hearing the submissions of senior advocate K Parasaran on behalf of deity Ram Lalla Virajmaan.

The apex court had on Thursday asked the counsel for the deity, which itself has been made a party to the case, as to how the ‘Janmasthanam’ (birth place of deity) can be regarded as a “juristic person” having stakes as a litigant in the case.

The apex court had said on the third day of the hearing that so far as Hindu deities were concerned, they have been legally treated as juristic person which can hold properties and institute, defend and intervene in lawsuits.

The bench, however, had asked Parasaran as to how ‘Janamsthanam’ can file the case in the land dispute as a party.

The law suit filed by the deity in the Ayodhya case has also made the birth place of Lord Ram as co-petitioner and has sought claim over the entire 2.77 acre of disputed land at Ayodhya where the structure was razed on 6 December, 1992.


Also read: Supreme Court asks Nirmohi Akhara for proof of possession of disputed Ayodhya site


 

Subscribe to our channels on YouTube, Telegram & WhatsApp

Support Our Journalism

India needs fair, non-hyphenated and questioning journalism, packed with on-ground reporting. ThePrint – with exceptional reporters, columnists and editors – is doing just that.

Sustaining this needs support from wonderful readers like you.

Whether you live in India or overseas, you can take a paid subscription by clicking here.

Support Our Journalism

1 COMMENT

  1. Ram Lal is part of mythology but our Hindu brothers have a strong emotional belief, they should be allowed to build a grand temple on the site. It is their sacred place.
    In exchange Some money should be given to Muslims to build a mosque few miles away.
    OR INSTEAD
    We would like our Hindu brothers to fund the proper education of one thousand Muslim girls directly or by opening a school in a Muslim area.
    This should be sufficient compensation for the land.
    I AS A MUSLIM WOULD THINK THIS VERY FAIR AND BE SATISFIED
    If this is done I will thank my Hindu brothers and be very happy. The land means nothing to Muslims.

LEAVE A REPLY

Please enter your comment!
Please enter your name here

Most Popular