File photo of Arvind Kejriwal | PTI
File photo of Arvind Kejriwal | PTI
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AAP lost the Punjab election from a winning position because of the impression that it was taking a communal view, stirring old angers, and embracing radicals.

That defeat is an orphan is a very old truism. The thought occurred to me too, reflecting on the setbacks Arvind Kejriwal’s Aam Aadmi Party (AAP) has suffered in Punjab and Goa.

While in Goa its flight had stalled, in Punjab even its rivals and critics (including this columnist) expected it to do better. First, or second, I had said, but honestly, I saw it at least a strong second, upwards of 40 seats. It did finish second, which is creditable for a young, “outside” party in a state almost as politically polarised as Kerala, but its tally of just 20 made it look like a humiliation. Of the many tough things said about AAP after the elections was Kejriwal could end up being the Vinod Kambli of Indian cricket — a dazzling flash, and then, fizzle. Defeat, after all, is an orphan.

Let’s focus first on what AAP did right. It focussed on the right issue: Punjab’s decline, joblessness, boredom, and just the mass loss of self-esteem by a very proud, even vain population. Second, it laid the blame at the door of those widely seen to be guilty, Shiromani Akali Dal. Or more specifically, the Badals, who had reduced a fairly democratic “Panthik” (religious, scriptural) party to a feudal dugout.

AAP made an early start, employed social media masterfully, recruited talented young stars of Punjabi popular culture and found impressive traction. It also built an innovative alliance of the angry young from both extremes of the ideological spectrum, Left and Right. The Dalits (Punjab has India’s highest Dalit voter percentage, 32), many of whom traditionally voted for the Congress as a counter to Jat Sikhs whom they see as bullies, found AAP an interesting proposition. Note that the same Punjabi Dalits had never embraced the Bahujan Samaj Party, although its founder Kanshi Ram was from the state. Kejriwal was finding large crowds, the party had won the equivalent of 33 Assembly seats in the last Lok Sabha elections, and seemed on a roll.

AAP is led by a very well-educated, smart set of young people. Most of them have been activists or, more specifically, democracy activists, and work on the Right To Information being Kejriwal’s imprimatur. Their politics is built around a three-letter formula: CRY (corruption, revenge and youth). It worked spectacularly in Delhi, following the Lok Sabha election, when they broke Narendra Modi’s mighty momentum and then made an impressive buzz in Punjab. AAP’s smart think tank would reflect on why they still lost and find many reasons more plausible than “fixed” electronic voting machines. I would limit myself to just one.

It is now evident that the party erred gravely in taking a purely communal view of Punjab. I am choosing words carefully. The dominant motifs of Punjab are the turban, bhangra, balle-balle and the Golden Temple. But it isn’t just a Sikh state. Forty per cent of it is Hindu, and they are as Punjabi as the Sikhs, following the same culture, praying with equal devotion at the same gurudwaras. Similarly, in so many ways, the Sikhs are as Hindu as Hindus. The Punjabis are an outgoing people, happy to embrace outsiders, but not at all complexed about their identity. The last thing that would impress them is outsiders strutting about in ill-fitting turbans, pretending to be Sikh, particularly if they are seeking votes from you. It will both amuse and bemuse them. The Punjabi reaction is more likely to be: I know you are an outsider, yet I like you.

So why try to impress me in fancy dress?

Once AAP decided that all it needed in Punjab was to win the Sikh vote, its political appeal was structured accordingly. The next big error followed. It was to revive the grievances the Sikh community nurses since the violent Eighties: the “desecration” of their holiest shrine in Operation Blue Star, and the massacres in Delhi after Indira Gandhi’s assassination. The party imported Delhi’s most eminent activist-lawyer pursuing justice for the 1984 killings, H.S. Phoolka. He was hardly known in Punjab, but became the party’s local face. The Blue Star alienation and vengeance were sought to be revived by striking alliances with the rabble that survived the Khalistan campaign, but still had nostalgia for those heady times. Further support, finance and manpower came from NRI Sikhs, particularly from Canada, where the Khalistan fantasy is alive in rich gurudwaras. All of these were expected to round up the Sikh vote and deliver it to AAP. Effectively, this would mean sucking out all Akali vote with the rest brought in by the ideological Left in its old stronghold of dry, rebellious Malwa, and the battle was sealed. Just as was in Delhi, where most of the Congress vote moved to AAP, giving it a landslide.

I had first noted AAP’s dangerous liaison with dormant radicals in my ‘Writings on the Wall’ series during the Lok Sabha campaign of 2014, when many names from a near-forgotten past were popping up. Sucha Singh Chhotepur, then fielded against Vinod Khanna in Gurdaspur, is a former radical. Former diplomat Harinder Singh Khalsa, who had resigned when posted in Norway and sought asylum in protest against Blue Star, was the candidate in Fatehgarh Sahib. I can vouch for the fact that he is now as much a patriot as any other Indian, but there was a dark history to cash in on. I also found in Amritsar former Khalistani Mohkam Singh, my old acquaintance in Jarnail Singh Bhindranwale’s innermost circle as a 24-year-old, and now the convenor of a loose association of radicals. He had pledged support to AAP and spoke freely, posing under a framed portrait of Bhindranwale. The number of his quite new car was PB-2-A-1984. Forgotten the year of Blue Star and Bhindranwale’s death? His followers haven’t. Now the Canadian “invasion” completed the picture for the frightened Hindus. They voted for the Congress, the party more likely to defeat AAP.

In 2014, Yogendra Yadav was with AAP, and argued with me that this was a way of bringing former radicals into the political mainstream, of giving a non-violent, democratic outlet to old grievances. But Punjabis — Hindus and Sikhs — who suffered in that 1979-94 phase, had no patience for it. Word did go around that what the Khalistanis (especially Canadians, much in focus again now with Trudeau visit) were after wasn’t really the government in Punjab. They were just using the outsider, the well-meaning but gullible AAP, to destroy the Akalis and subsequently wrest control of the Shiromani Gurdwara Parbandhak Committee (SGPC) from them.

Once they got hold of the gurudwaras, they would resume the tragic movie we had seen earlier. Nobody in Punjab, especially the Sikhs, has stomach for that. It’s taken the state decades to recover and move on, if not forget and forgive. The Congress has been elected thrice, radical Akali splinters have been losing deposits for 25 years, and nobody wishes to go that far back. AAP would, therefore, have done much better if it promised a better future than keep harping on the past.

That is my hypothesis, of course in full hindsight. That is the lesson also for Trudeau and his Sikh supporters, many still laden with old radical romance.

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10 Comments Share Your Views


  1. Shekhar your article is an excellent piece of analysis on Punjab and its pulse. Every word you have used is correct in this perspective. This is land of ‘Gurus’ & ‘Sufis’. So proud of being a Punjabi.

  2. Punjab will never forget that horrible period of 80’s caused by polarisation on communal lines by political leadership of state and center. This was also one of the reason for the “Modi wave” not touching Punjab in 2014 as it was an extension of Gujrat formula (polarisation on communal lines) to the national scale.

    • What about polarisation and partition at the national scale in 1947. I guess we have not forgotten that. Lost, the holy land of the gurus, nobody talks about. May be ISI created resentment is the only issue here, not Sikhs or Dalits or the so called Hindoo Monolith.

  3. Trust me, Sikhs have never forgotten those who have done injustice and oppression against them. Throughout the history, they have crushed and annihilated them. Whether it be mughal empire… Or
    Indira Gandhi.
    All that’s lacking is a leadership and direction.
    Sikhs never do injustice to anyone never do they accept injustice done to themselves.

    • What about Pakistan? Get the west Punjab back, a bigger territory lost in partition to “outsiders” rather than escaping to Canada. Wondered why the khalistan movement avoided west Punjab, the land of the gurus. Is it the ISI telling a misguided and angry bunch of youths what to do ?

  4. Punjab is land of Guru Nanak,Nirbhau,Nirvair.Having lived here mostly I did not come across any sikh,hindu or muslim belief in caste & communal divide. it came through politicians & caste ridden society of UP & rest of country .Politicians ruined the brotherhood of Punjabis to garner votes…Sir Sikander hayat khan then CM of Punjab had said that partition of country will be over his dead body.until Gujju Jinnah vitiated the atmosphere.
    Twenty four thousand dowry deaths in last three years as per Maneka reply in parliament largely hindus.But tell Trudeau what to do instead hindus should ask Modi.what to do?.
    Four thousand sikhs killed in streets of Delhi thirty years ago await justice.Majority hindus should address instead asking Trudeau what to do.
    Yogi spilling gau mutar on banks of Ganga to purify it,instead ask Trudeau what to do.
    Over twenty thousand Indians immigrate to Canada every year getting jobs,some gratitude.
    Canada by far is honest & civilised society know what to do.Dont need advice from Most corrupt country.

    • What about the bigger piece of this “land of gurus” lost to the “outsiders”, currently known as West Punjab. Escaping to Canada seems to a good idea as “outsiders”, thanks to the native there.

  5. Nice to see, Shekhar, you still retain some grasp on the spirit of Punjab as that came naturally to you as India Today correspondent those days – something that has eluded many Gappas and Khares of today. Punjabis are not Kashmiris, be they Muslim, Sikh, or Issayee… Time to relinquish your national worries and focus on what you been best at

    • To quote this small fry : “Forty per cent of it is Hindu, and they are as Punjabi as the Sikhs”….

      (I am busy, just barely had time to skim through this blatantly and shoddy miscarriage of veritable truth)

      Nothing more untrue, as the brave warriors who fought and sacrificed blood for their land – the Sikhs, were blatantly BETRAYED by these so called Hindoos. When the time came for declaring the mother tongue, a cunning and back-stab tactic from an ungrateful community was to be seen.

      These so called Hindoos DID NOT declare Punjabi as their mother tongue, even though that is the language of the land. They cunningly declared another language, committing treachery on the people and land they were allowed to exist, that too after sacrifices made by Sikhs to save hindoo families and property from foreign invasions and particular persecution from the Mughal kings in Delhi!

      The Punjabi alibi being quoted illicitly in this loose sally of disparate paragraphs allowed space here is complete balderdash. The betrayal from a tribe which owes existence from the days of the Sikh Gurus to be fortunate to avoid persecution and circumcision, so much so that the Great Ninth Master of the brave Sikh community sacrificed his life to uphold principles, when the Hindoos from Kashmir came for dire assistance, under heavy persecution from the powers that be in Delhi. The “Hind Di Chaddar” as the Great 9th Master of the Sikh faith is called.

      Suffice to say, that a betraying tribe has even now, in the last election, not voted on issues mattering to the state, it agrarian roots and the downtrodden, which AAP represented. It voted for a known corrupt dispensation en bloc, throwing conscience away, and enabling a party into power which has a long history of loot, plunder, malfeasance vis-a-vis Sikh homeland of Punjab!!

      • “Allowed to exit” to quote the “small fry”. Interesting choice of words. Do the use the same word against the Sikhs in Canada ? A known immigrants from the “land of the gurus” to a non-guru land. Dalits for all practical purposes were living in this “land of gurus” before any gurus were born. Is this artificial anger a handiwork of ISI ? And we conveniently choose to forget the bigger piece of “guru land”, the Birth place of the first Guru, his holiness, lost to them.


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